Matt Kezhaya (Kezhaya Law PLC) wrote an amicus brief on my behalf in this case (U.S. v. Cherwitz & Daedone) a few weeks ago—many thanks to him for all his work on it!—and I thought I'd pass it along:
asserted
I → write → it
Under the Government's theory of spiritual coercion, people who at one point believed that volunteering for a religious organization is the path to enlightenment or salvation, but who later become disillusioned with their former beliefs, can be found to have been retroactively "coerced" into providing that labor.
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who → believe → labor
The same logic could apply to nuns who had felt religious pressure to do the educational or nursing work that their order was known for, or to monks who had felt religious pressure to do agricultural work that supports the monastery.
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that → apply → monastery
Any religious organization that runs a monastery, convent, or any other institution where adherents are expected to work as part of their religious vocation could likewise face felony prosecutions.
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adherents → run → prosecutions
Such a theory of criminal liability violates the Free Exercise Clause because it is not "neutral."
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it → violate → Clause
Governments depart from neutrality not just when legislators pass laws designed to suppress religion, but also when courts enforce otherwise-neutral laws in ways that suppress religion precisely because of spiritual or religious qualities.
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that → depart → qualities
Liability in this case turned precisely on the religious nature of the allegedly coercive conduct, and was imposed in the absence of any secular coercion such as violence or the threat of violence.
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Liability → turn → violence
The forced labor statute is not limited to sexual labor.
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statute → force → labor
Rather, it generally prohibits any "labor" obtained through "threats of serious harm."
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it → prohibit → harm
Indeed, the "labor" subject of this charge was ordinary, non-sexual administrative work entailed in running a religious organization that features events and communal living.
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that → entail → events
To be sure, laws that restrict sexual labor will usually be neutral and generally applicable, precisely because they do not turn on any claims of religious or spiritual coercion.
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they → restrict → coercion
If any business, religious or not, offers its employees' sexual services in exchange for money, that might well violate generally applicable bans on prostitution or pandering.
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that → offer → prostitution
Likewise, if any business, religious or not, conditions employment on the employee's performing sexual services, that will usually constitute civilly actionable quid pro quo sexual harassment.
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that → condition → harassment
And enforcing such laws would not jeopardize ordinary religious labor, precisely because they are focused on a narrow range of secularly-defined behavior that is seen as harmful (the exchange of sex for money or employment) rather than on a theory of spiritual coercion that can apply to a wide range of labor.
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that → enforce → labor
But such laws were not used in this case.
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laws → use → case
The essence of this charge was punishing a particular religious group.
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essence → punish → group
The Court should vacate the convictions, or at least reverse and remand for a new trial with proper limiting instructions.
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Court → vacate → instructions
Argument
[I.] A theory of "spiritual coercion" violates the Free Exercise Clause.
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theory → violate → Clause
The Free Exercise Clause of the First Amendment prohibits governments from targeting specific religious beliefs or practices as such.
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Clause → prohibit → beliefs
That prohibition bars more than just legislative enactments expressly targeting religion; it extends to criminal prosecutions that apply facially neutral laws in ways that target disfavored religious beliefs.
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that → bar → beliefs
Of course, as Part III will discuss, "neutral" and "generally applicable" criminal statutes may be applied to religious behavior precisely the same way they are applied to secular behavior; otherwise, each of us would "become a law unto himself."
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each → discuss → himself
But this power cannot be used to target religious actions because of their religious or spiritual character.
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power → use → character
Indisputably, Defendants, OneTaste, and adherents of OneTaste (including the so-called victims) all considered the doctrines subject of this criminal trial to be "religious."
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doctrines → include → trial
See A-977 ("We believed that … your path to God was through your orgasm") (emphasis added); see also A-1053 (adherents of OneTaste seek "something more" beyond ordinary existence believe "Our most potent biological drive, Orgasm, is the key to unlocking this power.").
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drive → see → power
OneTaste's doctrines addressed distinctions between the physical and spiritual realms in a dichotomy between the "third dimension" and the "fourth dimension."
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doctrines → address → dimension
They addressed issues of worldly suffering and promised both enlightenment and transcendence through ceremonial rites. A-1114 (orgasm "was more about energy," borrowing from "Buddhist principles like the concept of qi"); see also A-1446 ("OneTaste teachings integrate the principles of mindfulness with the practice of orgasm"); A-1089 (OneTaste teachings included sex "as a ritual practice" and "Magic School … where we had sort of like priests and priestesses of orgasm"); see also A-1426-1427 (PowerPoint presentation outlining "Alchemize shadow into power through orgasm" and "Orgasm Magic: Bringing out the elements of magic [and] Put the principles of OM into practice in creating what you want … [including] Rituals and ceremonies").
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you → address → Rituals
Specific ceremonies described in the record include a marriage ceremony at A-891, a foot soaking ritual at A-1085, and a shower ritual at A-1152.
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ceremonies → describe → A-1152
The central ritualtenet of OneTaste was ritualistic sexual activity is, OMing, or "Orgasmic Meditation," which adherents of OneTaste regard as a mindfulness practice, a "meditation on sensation without a goal," A-577, A-785.
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adherents → regard → goal
The Government made much of the sexual nature of those beliefs and practices.
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Government → make → beliefs
But it is no business of the government, including the courts, to "prescribe what shall be orthodox in … religion."
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what → include → religion
Because OneTaste and its adherents considered these beliefs and practices to be "religious" within their scheme of things, the Free Exercise Clause protects their beliefs and practices from governmental targeting.
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Clause → consider → targeting
And the Government did not seriously contest OneTaste's religiosity; instead, it acknowledged, and even stressed, the spiritual and religious nature of OneTaste's activities.
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it → contest → activities
According to the Government's closing arguments, the essence of the charge was that "the defendants indoctrinated the victims to believe that Nicole Daedone was a guru and that her teachings were the path to enlightenment and spiritual growth."
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teachings → accord → enlightenment
Prosecutors took issue that "Nicole Daedone taught that orgasm was God."
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orgasm → take → issue
And "[n]early all of them [victims] lived in OneTaste housing and were subjected to these teachings incessantly." A-1234.
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all → live → teachings
The complained-of "indoctrination" and "teachings" is the very essence of religion: leading adherents to accept doctrines as spiritual truths.
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complained → complain → truths
That these supposed victims ordered their lives in accordance with OneTaste's beliefs and practices is evidence of spiritual and religious belief, not of criminally punishable coercion.
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ordered → suppose → coercion
Had there been evidence these "victims" were physically coerced into accepting OneTaste's religious doctrines, such physical coercion would certainly have been illegal.
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coercion → coerce → ?
Each of these so-called victims freely admitted that they voluntarily joined the organization.
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they → call → organization
And they freely admitted that they voluntarily left it.
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they → admit → it
…and 75 more, not listed.